The Autobiography of Andrew Carnegie and The Gospel of Wealth
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The Autobiography of Andrew Carnegie and The Gospel of Wealth is a work by Andrew Carnegie now brought to you in this new edition of the timeless classic.
cost him no votes. But all this vanished as I learned his true character. He was devout and sincere if ever man was. Yes, even when he records in his diary (referred to by Morley in his "Life of Gladstone") that, while addressing the House of Commons on the budget for several hours with great acceptance, he was "conscious of being sustained by the Divine Power above." Try as one may, who can deny that to one of such abounding faith this belief in the support of the Unknown Power must really have
span.  The ambitions of Mr. Carnegie at this time (1868) are set forth in the following memorandum made by him. It has only recently come to light: St. Nicholas Hotel, New York, December, 1868 Thirty-three and an income of ,000 per annum! By this time two years I can so arrange all my business as to secure at least ,000 per annum. Beyond this never earn—make no effort to increase fortune, but spend the surplus each year for benevolent purposes. Cast aside business forever, except for
were two roads by which to return from my uncle's house in the High Street to my home in Moodie Street at the foot of the town, one along the eerie churchyard of the Abbey among the dead, where there was no light; and the other along the lighted streets by way of the May Gate. When it became necessary for me to go home, my uncle, with a wicked pleasure, would ask which way I was going. Thinking what Wallace would do, I always replied I was going by the Abbey. I have the satisfaction of believing
dollars. The boys would have let you kick 'em, but they wouldn't let that other man stroke their hair." So much does sentiment count for in the practical affairs of life, even with the laboring classes. This is not generally believed by those who do not know them, but I am certain that disputes about wages do not account for one half the disagreements between capital and labor. There is lack of due appreciation and of kind treatment of employees upon the part of the employers. Suits had been
Margaret's shrine, nor Pittencrieff Glen. Not he, poor man. I did, and I shall be glad to condescendingly show the King those treasures should he ever visit Dunfermline. As the possessor of the Park and the Glen I had a chance to find out what, if anything, money could do for the good of the masses of a community, if placed in the hands of a body of public-spirited citizens. Dr. Ross was taken into my confidence so far as Pittencrieff Park was concerned, and with his advice certain men intended